Palouse Heritage Company Highlights

The Latest Crop in the Local Food Movement? Wheat

Kristan Lawson from modernfarmer.com published a remarkably important article last summer discussing how wheat is experiencing a renaissance with small farmers revolutionizing the local food movement by growing heirloom and landrace grains with unique terroir. The article so effectively conveys the message we at Palouse Heritage champion that we wanted to feature it here in our blog. The author quotes our dear grains scientist from Washington State University, Steve Lyon and even mentions two landrace grain varieties we are growing, Red Fife and Sonoran Gold! Here are the highlights. You can read the full article on modernfarmer.com here.

Ripe wheat on Camas Country Mill in Central Oregon, Courtesy Tom Hunton and modernfarmer.com

Ripe wheat on Camas Country Mill in Central Oregon, Courtesy Tom Hunton and modernfarmer.com

Until very recently, small farms have tended to avoid planting wheat because it's not very profitable per acre. Commercially, wheat is grown in such vast quantities that it's usually sold not by the pound but by the ton. For centuries, society has considered wheat a faceless "commodity" like iron ore or cotton, every sack anonymous and interchangeable.

But that’s all about to change. Wheat is experiencing a renaissance as chefs, food writers, and savvy consumers discover that each kernel holds a universe of long-forgotten flavors, a terroir: Wheat from one area tastes different from the wheat in another, and each varietal has a different flavor profile from the one down the road.

And when wheat is no longer treated as a high-volume/low-price commodity, small farmers can start commanding top dollar for unique grain grown in a unique way on their unique land.

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But is it really possible to tell the difference between heirloom wheat hand-tended in small plots and nameless factory wheat? When you come right down to it, it’s all just … wheat, a flavor that’s always in the background, never the star. In fact, in blind taste tests, even top wine experts can’t tell different wines apart. Aren’t wheat terroirs just as indistinguishable?

No, says Dr. Stephen Jones at the Washington State University Bread Lab. As a leading expert in wheat genetics, he’s proven that different wheat strains and growing conditions do produce unique flavor profiles. “We do taste tests all the time in our lab with bakers, chefs, students, and even random visitors. People notice big differences in wheat flavor based on where it’s grown—especially when it’s fresh-milled 100-percent whole wheat. That’s where the flavors are.”

Although wine connoisseurs have developed an entire vocabulary to describe the subtle aromas hidden in a glass of Zinfandel or Chardonnay, the specialty wheat dialect is still in its infancy. “Sadly, we don’t yet have terms for all the different flavors in wheat,” says Klein. “But we’re working on it.” Taste-testers at the Bread Lab have volunteered such expressions as “nutty,” “earthy,” “bright,” “chewy,” “warm,” and “gratifying.” It’s a start.

Modern American farmers did not invent the notion that specific varietals of wheat from various geographic regions have different flavors; you can trace the concept back to Italy centuries ago, where each Italian region championed the quality, texture, and taste of their own wheat pasta over all others. The recent rise of major nationally distributed pasta brands eroded the regionalism, but now Italian pasta terroir is making a comeback, too. Companies like Rustichella d’Abruzzo have begun to release pastas made exactly as they were in the 19th century, such as their “PrimoGrano” line which exclusively uses hyper-localized ancient wheat strains only discovered in the hills of the Abruzzo region; a handful of acres are harvested and processed using traditional methods to make a single batch of pasta once per year, released to connoisseurs like the rarest of wines.

Just as there is no “best” type of grape, there is no single all-purpose heritage wheat “better” than the others. Small farmers are re-discovering that ancient wheat strains, known as “landraces,” each excel in different culinary contexts: Red Fife, originally from prehistoric Anatolia but perfected in Canada, is unbeatable for bread flour, for example; Sonora Wheat, the first wheat brought to the Americas by Spanish conquistadors, makes the perfect tortilla; Mesopotamian Durum, the grand-daddy of them all, dating back 9,000 years, is the basis for impeccable pasta.

When applied to wheat, the term “landrace” refers to any ancient variety cultivated so far in the past and for so long that it evolved to thrive in a specific ecosystem; nowadays these primitive types are cherished as the source of wheat’s genetic diversity, which is otherwise being lost as modern high-yield strains dominate all others. The very word “landrace” is appropriate here as well, since “land-” in this context means both “regional area” and “the ground” (while in botany “-race” means “distinctive sub-variety”), so “landrace” is the native English word closest in meaning to the French terroir.

For American farmers, the difficult part about marketing these heirloom strains is convincing consumers to give wheat a second look. You can only charge a premium for specialty wheat if customers are willing to pay. Paul Muller, co-owner of Full Belly Farm in Guinda, California—who grows the heirloom Iraqi Durum used by Community Grains to make its fettuccine—is excited about the wheat renaissance.

“I’ve grown up around wheat all my life,” Muller says, “and until recently no one has really talked about flavor. But now food writers and chefs are saying, ‘Hey, we love this wheat.’ People are finally paying attention to it. We as wheat farmers are now growing a food, not a commodity.”

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Klein is convinced that the flavors of these heirloom and landrace wheat varieties are only as good as the soil in which they’re sown. “Wheat like ours from small farms tastes superior because it’s grown in very good nutrient-rich soil,” he says. “Most generic wheat, conversely, comes from nutrient-depleted soil, because in the United States we usually grow wheat where the land is cheap, which is not great nutrient-wise. The better farmland is normally reserved for more profitable crops. But wheat from good soil gives a more ‘animated’ flavor, especially in fresh-baked bread.”

WSU’s Jones agrees that wheat grown in more desirable areas produces a vastly superior grain: “With grapes, the big flavors come from intentionally stressing the vines, but with wheat we have discovered it’s the opposite—the big flavors do not come from stress but from cool and moist conditions.”

Tom Hunton of Camas Country Mill in central Oregon is spearheading the wheat terroir movement in the Pacific Northwest, not only growing specialty wheats such as Edison Hard White (described as “buttery” and “golden”) but also inviting a growing community of local grain farmers to share his new state-of-the-art stone grist mill; without this access, they’d have to sell their high-end wheat at much lower prices on the commodity market, where its terroir would be lost.

From this small cooperative beginning, Hunton has big dreams: “We desire to bring taste and flavor to as large a population as possible, at an affordable price point,” he says.“We want to move beyond food for the elite and share these phenomenal flavorful varietals with a broader audience.”

A Weekend Trip to the George Washington Inn and other Pacific Northwest Agricultural Heritage Sites

President Washington entertaining his guests. Wife Lois is on the left.

President Washington entertaining his guests. Wife Lois is on the left.

My wife and I recently returned from a remarkably enjoyable weekend trip visiting some amazing sites related to agricultural heritage right here in the Pacific Northwest. We began at the George Washington Inn, Dan and Janet Abbott's five-star B & B located on the ocean between Sequim and Port Angeles. The Inn is a full scale replica of Washington's Mt. Vernon and Dan is passionate about America's colonial heritage in every way, including farming techniques for the living history farm he is developing. The last week of July the Pacific Northwest Colonial Festival will be held on the scenic grounds of the George Washington Inn. We had the special privilege of meeting President Washington himself (acclaimed reenactor Vern Frykholm) at breakfast and served him some Palouse Heritage Colonial pancakes made with our own landrace grain flour, which he pronounced as, "Just like Martha makes!" 

The George Washington Inn, located between Port Angeles and Sequim

The George Washington Inn, located between Port Angeles and Sequim

Richardsons' Oat Pancakes

Richardsons' Oat Pancakes

Fry's Bakery

Fry's Bakery

Following a delightful time with Dan and President Washington, we continued on across the water via the Blackball Ferry to Victoria, British Columbia, where we were treated to a wonderful tour of the vicinity's agricultural heritage by Foster and Natasha Richardson who farm near Mill Creek, British Columbia. We dined on the most scrumptious oak pancakes--more like a cake actually, at Victoria's Nourish Kitchen & Cafe, and also toured Fry's Bakery, operated by friends of the Richardsons. Our principal destination was Hatley Park Castle, located about ten miles west of Victoria, which is the home of BC's Royal Roads University and three-time host of Queen Elizabeth on her trips to British Columbia. Royal Roads occupies the former grounds of the Hudson's Bay Company's Colwood Farm. Some of the province's earliest grain was raised at Colwood and adjacent Craigflower Farm, and evidence of these places' agrarian heritage can still be seen in Craigflower's manor house and the Colwood Farm stone dairy building. 

Our trip was another reminder of the rich agricultural heritage we have here in the northwest, and further inspires us to continue restoring those healthy and earth-friendly landrace grains from our past. People like George Washington and fur trade farmers thrived on them, and so should we!

Hatley Park Castle

Hatley Park Castle

The Purple Egyptian Barley Project

Beer and bread. Two staples of history's menu. It is said that agriculture was founded just for the making of these two nutritious vittles. Every corner of the planet had their own ways of doing things, their own flavor profiles. From technique to weather to soil composition, everything that distinguished a given region or artisan from another imparted specific flavor profiles. That is the art and science and terroir. Think of it as "territorial flavors."

Here at Palouse Heritage, we specialize in raising landrace grains (landrace grains being original natural varieties that have been planted and cultivated in such a way that they have naturally and fully adapted to local geography). Enter Purple Egyptian Barley. This is an ancient grain used extensively in the greater Egyptian area thousands of years ago. It was brought to the Inland Northwest and it has since fully adapted to life here, expressing Northwest terroir as a true landrace grain. Palouse Pint, Spokane's only malting facility, has malted a portion of this incredible grain.

From left to right:  the baker (Shaun of Culture Breads), the malter (Joel of Palouse Pint), and the farmer (our own Don Scheuerman)

From left to right:  the baker (Shaun of Culture Breads), the malter (Joel of Palouse Pint), and the farmer (our own Don Scheuerman)

As a joint effort between Palouse Heritage, maltster Joel of Palouse Pint, Shaun of Culture Breads, and Tom of Bellwether Brewery, together we bring you Spokane's introduction to this NW landrace Purple Egyptian Barley.

The brewer (Tom of Bellwether Brewery)

The brewer (Tom of Bellwether Brewery)

Every Thursday beginning February 23 through the first week of April, we will bring you a new small batch of a Purple Egyptian variety Bellwether beer and Culture Breads bread. If you come every week there are prizes in store, including a commemorative pint glass and the chance to vote for your favorite beer of the series. The winning beer will be brewed at full capacity and released during Craft Beer Week in May.

Break bread and raise a glass with us each Thursday for the next 7 weeks. Location is Bellwether Brewery at 2019 N Monroe St, Spokane, WA.

Meet the farmer (our own Don Scheuerman), the maltster, the brewer, and the baker. Learn why landrace grains are so important to local economy and how it brings the best terroir to your plate and pint. Hope you can make it. 

Cheers!

Sharing What Palouse Heritage Does

Recently, Palouse Heritage was generously invited to present about our work at the local Rotary chapter in Colfax, WA. We were extremely grateful for the opportunity to share. Our farm manager, Andrew Wolfe, delivered an excellent talk on who Palouse Heritage is, what we do, and why we do it. Here is the an excerpt from his presentation.


Who We Are

We are Palouse Heritage, a venture aiming toward the reintroduction of landrace grain flours and malts, grown here in the Palouse Country, for health, hearth and heritage. Some here may know the story of the Volga Germans, as some of you are surely kin, and it is difficult for me to say who we are without recalling from where we first came.

In the 18th century Catherine the Great, Tsarina of the Russian Empire, extended an invitation to foreigners to possess, inhabit and cultivate the fertile lands of Southern Russia that would later claim the title of the breadbasket of Europe. Our story follows a number of pioneering families who, considering the opportunity, ventured from their homes near and around Frankfurt Germany to make their new lives in Russia. Here they would fashion their lives much as they did in Germany, doing what they knew best, tending the earth and raising crops. As political instability and religious persecution loomed heavy by the 19th century, these humble farmers looked yet again toward new horizons that, by the 1880's, would lead them to the great northwest.

Led by a vanguard traveling by wagon and rail to Northwest destinations in the 1880s, members of the Ochs, Scheuerman, Kleweno, Litzenberger, Pfaffenroth, Schmick, Helm, Weitz, and other families would find their solace at "The Colony." The Colony, as they fondly referred to it, soon developed into a thriving settlement that provisioned families coming from the Old Country to their new home on the Palouse. Scores of new arrivals stayed while adjusting to life in the new land, and today many thousands of residents in the Northwest and beyond can trace their origins in the country to this time of sanctuary along the placid Palouse. Parents described it as a “Land of Milk and Honey” for children who tended the colony’s dairy herd and raided bee hives along the river. The newcomers used farming methods of medieval origin—long, narrow Langstreifen fields (akin to English furlongs) in three-crop rotations (Dreifelderwirtschaft), a shared “commons” (Almenden) for grazing and gardens, and harvests with sickle and scythe. In 2015, descendants of the Ochs and Scheuerman families reestablished The Colony as Palouse Colony Farm and tend now to the land our ancestors once did.

 

What We Do

We aspire to capture the sentiment of the "commons" once again in a modern and complex era. Though, before anything can be done, we must first grow grains. At Palouse Colony farm we grow landrace grains or, as I am fond of saying, "we grow the grains God made." These landrace grains are ancient pre-hybridized varieties ("races") of wheat, barley, oats, rye, and other grains which nature has caused to flourish in areas ("lands") throughout the world where they adapted to local environmental conditions. Genetic diversity and natural selection have conditioned these landrace varieties to be remarkably resilient and quick to adapt to new locations. Through often painstaking efforts we have found, reintroduced and caused to flourish many of the landraces which the very progenitors of our blood had grown in the soil of which we are now stewards. Varieties like Palouse Heritage White Lammas, known to history as "Hudson's Bay Wheat," originated as a landrace in the Celitc Aisles and is the original cereal grain of the Pacific Northwest. Palouse Heritage Red Walla Walla is a soft red landrace wheat hailing from Great Britain that was sown and thrived from Walla Walla to the Palouse after 1890. Palouse Heritage Bere Barley is a landrace from the Orkney Islands and the "grain that gave beer it's name." Palouse Heritage Purple Egyptian barley is a hulless, glassy purple barley with its heritage in Egypt and raised by our Russian ancestors in southern Russia. The list goes on. At Palouse Colony Farm we aim to reintroduce the flavorful spectrum of these lovely forgotten varieties along with their tremendous health benefits back onto the northwest dinner table. Through cooperation and partnerships with area malters, millers, bakers, brewers and distillers, we aim to offer our kaleidoscope of grains in the form of healthy flours and delightful beverages, bringing something truly unique to the market place, while tending the land responsibly and sustainably. 

 

Why We Do It

The pioneers and explorers of our area embraced a sentiment of community, their lives and livelihoods were often predicated by it. The experience of the entrepreneur strays very little from this idea; leaning on friends, neighbors and partners to the end of reciprocal benefit. Borrowing from contemporary agrarian visionary Wendell Berry, having a neighbor is preferable to having his land. In this sense we like to place ourselves in the boots of our pioneer forebears; inviting others of like mind to co-opt in the prospect of mutual success, in the pursuit of “the commons” while sharing common cause in health, community, relationships and sustainability. We revere the memory of things worth remembering and the preservation of things worth preserving. We do it to create sustainable grain economies that seek to respectfully feed body, mind, and spirit.

We do what we do for success, not just for ourselves, but for those around us. We do what we do to make real for others what we have known and what is continually revealed to us; that we live in a remarkable earth with spectacular diversity and creativity—the hallmark of our Creator—and what’s more is that it was meant for us. For health. For hearth. And for heritage. 

Steins, Vines & Grinds: Washington's Story of Craft Beer, Wine, and Coffee

The Washington State History Museum's long-awaited exhibit on the region's remarkable beverage heritage opened on January 20, 2017 as "Steins, Vines & Grinds: Washington's Story of Craft Beer, Wine, and Coffee." Over one hundred guests attended the opening festivities that featured opening remarks by Washington State Historical Society Executive Director Jennifer Kilmer and Ryan Pennington of Chateau Ste. Michelle, one of the exhibit's principal sponsors. 

I (Richard) serve as vice-president of the state historical society and museums so was also on hand to enjoy the fellowship and samples. Author Robert Foxcurran also attended from Seattle and presented me with a copy of his new book, "Songs Upon the Rivers," which is an extensive history of the mixed blood French and Indian Metis who were among the founders of Hudson's Bay Company posts at Ft. Vancouver, Ft. Colville, and Ft. Walla Walla. 

It was truly a wonderful event celebrating our love of beverages here in the northwest! Here are some photos from the night.
 

Ryan Pennington, Chateau Ste. Michelle Director of Communications; Richard Scheuerman, WSHS Vice-President; Jennifer Kilmer, WSHS Executive Director

Ryan Pennington, Chateau Ste. Michelle Director of Communications; Richard Scheuerman, WSHS Vice-President; Jennifer Kilmer, WSHS Executive Director

Robert Foxcurran, author of "Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis"

Robert Foxcurran, author of "Songs Upon the Rivers: The Buried History of the French-Speaking Canadiens and Metis"

Cascadia Grains Conference 2017

We just wrapped up a unique opportunity to not just attend the best grains conference in the world, but actively participate by presenting a "historical tasting" event. The Cascadia Grains conference this year was again a huge success. It was a wonderful time to gather with others who share our love for grains. I led the historical tasting presentation, which focused on a sampling of Washington State's early grain economies. 

A video recording of the presentation is available on our YouTube channel here. We apologize for the poor quality. (Rest assured, we'll be recording our future events in HD!). You can also view my slide deck used in the talk here. Below is a copy of the menu pamphlet describing the historical dishes and grain descriptions for each era. 

Reuben small bites made with Turkey Red Wheat paired with Ghost Fish IPA (Chris Lozier photo)

Reuben small bites made with Turkey Red Wheat paired with Ghost Fish IPA (Chris Lozier photo)

Smoked oyster and brie crostini made with Sonoran Gold Wheat (Chris Lozier photo)

Smoked oyster and brie crostini made with Sonoran Gold Wheat (Chris Lozier photo)

Smoked salmon and dill scone made with Scots Bere Barley paired with Top Rung Brewery Scout Stout (Chris Lozier photo)

Smoked salmon and dill scone made with Scots Bere Barley paired with Top Rung Brewery Scout Stout (Chris Lozier photo)

And below are a few more photos from the event. Palouse Heritage was also privileged to be one of the sponsors for this year's conference. We are extremely grateful to the Cascadia Grains team for allowing us to share and be involved in these ways.

1 dick pict tasting the grains 2017.jpg
Cherry Cobbler made with Palouse Heritage Red Fife wheat flour and Sandstone Gin Sorbet

Cherry Cobbler made with Palouse Heritage Red Fife wheat flour and Sandstone Gin Sorbet

Palouse Heritage was happy to be a sponsor for this year's conference!

Palouse Heritage was happy to be a sponsor for this year's conference!

Winter Sheaves and Celebration

Although holiday decorations and winter cold seem far removed from the affairs of summer harvest, in pre-industrial times life remained busy year-round as families needed to tend livestock and carry on other important chores. Considerable threshing of grain sheaves, for example, took place during winter as the brittle stalks that had been stored in barns since harvest were strewn about the covered threshing floor, or even on ice outside, to be struck with wooden flails in order to separate the golden kernels from the heads. To be sure, the winter time pace of labor was less intense than other seasons, and many agrarian traditions were associated with shortest days of the year.

Scandinavian farmers customarily saved the last harvest cuttings for the ceremonial “Yule Sheaf” (Norwegian Julenek, Swedish Julkarve) of oats or other grain which was suspended from a pole or barn roof during Christmas week and New Year as a blessing to the birds and goodwill offering for a favorable growing season. This tradition continued among some families in eighteenth century America as described in verse by Ohio poet Phoebe Cary’s “The Christmas Sheaf”:  

"And bid the children fetch," he said,
"The last ripe sheaf of wheat,
And set it on the roof o’erhead
That the birds may come and eat.

And this we do for His dear sake,
The Master kind and good,
Who of the loaves He blest and brake
Fed all the multitude."

As children we were always presented with a sack containing peanuts and an orange after the annual church Christmas program in our hometown of Endicott—a tradition that continues to this day. Only later did I learn that in ancient times oranges commonly symbolized the sun while acorns and other nuts were also given during the week of the winter solstice (December 21) to celebrate the return of longer days and life’s renewal. 

Suesspleena Before and After Flipping

Suesspleena Before and After Flipping

Like families of many cultural backgrounds, ours has also long observed festive Christmas Eve dinners. A favorite entrée is the wide, paper thin Suesspleena egg batter pancakes and accompanying hot Schnitzel fruit soup of raisins, apples, peaches, and other flavorful “pieces” for which it is named, which is mixed with cream just before serving. When our beloved cousin Al first married into our clan many years ago, he led the procession around the holiday buffet and assumed the bowl of steaming brown was gravy, so proceeded to cover his mashed potatoes with it. We’ve never let him forget.

These pancakes remain an important part of Maslenitsa, Eastern Orthodoxy’s “Butter (or Crepe) Week,” celebrated now in the spring during Lent but observed in ancient times during mid-winter. Our German ancestors in Russia were known to stack them into layers spread with jam for a delicious treat, and the “4-3-2-1” recipe handed down to us remains a holiday staple. It calls for 4 eggs, 3 cups of milk, 2 cups of flour, and 1 tablespoon of sugar. We also add a dash of salt and fry them on a hot buttered skillet. Don’t worry if the first one or two are ruined as you gauge the proper temperature and master the flipping technique. After all, there is an old Russian saying that basically translates, “The first blina (pancake) is a disaster”!

We now LOVE making family Suesspleena meals using our Palouse Heritage Sonoran Gold flour. Not only is it more authentic than the modern flour you'd buy in the grocery store today, but it delivers a naturally sweet, nutty-tasting flavor. Delicious!