Country-Style Breads (Part 3)

This post is the third and final of a three-part series focusing on delicious, wholesome bread recipes that feature our landrace grains. These recipes and many others are included in our newly released updated edition of the Harvest Home Cookbook, available here in both print and eBook versions.

Braided Sweets

The restoration of landrace grains and availability today of identity-specific variety flours also makes possible the customization of time-honored recipes to flavor and texture preferences with consideration of new techniques. At Palouse Heritage we have worked for years to foster “flavorful authenticity” by providing an array of nutritious pre-hybridized landrace grain flours like Crimson Turkey hard red wheat, Sonoran Gold soft white, Yellow Breton soft red, and Purple Egyptian barley. These and other grains arrived from Eurasia during the earliest years of North American colonization to make possible a incredible continental cornucopia.

Blue Hill Restaurant Palouse Heritage Breads, Rockefeller Stone Barns Center for Food and Agriculture; Tarrytown, New York

Ancestral country-bread styles handed down through the ages were not necessarily meant to be unchangeable, fixed lists of ingredients and directions. Now in her hundredth year, spirited Vera Grove Rudd is the eldest member of our extended clan. She was raised at our Palouse Colony Farm and vividly recalls joining her mother to gather hops that grew profusely along the river in order to make a sourdough starter from the naturally occurring yeast that grew on the cones. I have recently learned that this practice was a folk remnant of common practice in medieval times. The hops still grow at the farm in abundance, but times change and Vera came to use store-bought active dry yeast for her country-style breads. As times change so can baking methods and availability of healthy ingredients. Rather like Van Gogh at work on his glowing harvest canvases or Thomas Hart Benton painting Midwest threshing scenes, distinct grain flours serve like paints to enable artisan bakers at home or elsewhere to follow long favored ways, as well as make marvelously new variations.

Although country-style breads have generally been made without eggs, dried fruit, or baked vegetables, these ingredients have long been included by experienced home cooks for special holiday breads. The following recipe from our extended family’s hundred-year-old matriarch, “Miss Vera,” brings to mind her stories of enjoying it every Friday evening when she was a girl living on the family’s Palouse River farm. Recipes like this were popular submission to the many school PTA, church, and social organizations loosely bound cookbook fundraisers. She noted that her mother gathered hop cones every summer for yeast that imparted a unique and wonderful flavor.

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Braided Sweet Bread

• 4 cups Palouse Heritage Crimson Turkey Flour
• 3 ½ cups Palouse Heritage Sonoran Gold flour
• ½ cup lukewarm water
• 2 packages active dry yeast
• 1 ½ cups lukewarm milk
• ¼ cup sugar

• 1 tablespoon salt
• 3 eggs
• ¼ cup soft butter
• 2 ½ tablespoons shortening
• crushed walnuts optional

Dissolve yeast in mixing bowl with ½ cup of water. Stir in milk, sugar, and salt. Add eggs, shortening, and half the blended flour. Stir with a spoon, add the rest of the flour, and mix by hand. Turn onto lightly floured board. Knead about 5 minutes until smooth and roll around in a greased bowl. Cover with damp cloth and let rise in a warm place 1 ½ to 2 hours until double in bulk. Punch down, round up, let rise again about 30 minutes until almost a double in volume. Divide dough into 6 parts, making six 14-inch long rolls. Braid 3 rolls loosely, fastening ends. Repeat for second braid. Place on 2 greased baking sheets, and cover with a damp cloth. Let rise 50-60 minutes until almost double in bulk. Heat oven to 425°. Brush braids with glaze of egg yolk and 2 tablespoons of water. May sprinkle with crushed walnuts. Bake 30-35 minutes.

A Mystic Sheaf and the Origins of Farming

Harvest season back home in the Palouse Hills often brings to mind bygone high school days. Trips from our Palouse Colony Farm to nearby Endicott lead past the school where I attended all twelve years, and where I served as principal in the 1990s. One of the great privileges of my education career was to return as a colleague with Mrs. Louise Braun, who had been my high school English teachers. She was a woman of capacious mind with expectations that students read and appreciate Shakespeare and Robert Frost with the same enthusiasm shown for sporting events. A native of tiny Viola in the Idaho-Washington Palouse borderlands, Mrs. Braun guided our uncharted literary journeys across time and place with the peculiar incentive—highly controversial among faculty and parents, that once a week we could spend class time reading Farm Journal, Field & Stream, or any other periodical of our own choosing. “Reading is the main thing,” she would say in the context of expanding young minds. 

To my mind, our most formidable high school read was the epic poem Beowulf through which we battled for many days to make sense of alliterative Old English expressions that related ancient Scandinavian lore. This was a time before Tolkien’s Lord of the Rings had ushered in a resurgence of interest in classical fantasy literature. Mrs. Braun’s reminder that many of us had descended from these tribal peoples provided modest encouragement to continue our study of this oldest English long poem. The poem’s opening lines in Lesslie Hall’s modern translation, however, invoked intriguing agrarian reference:

Lo! the Spear-Danes’ glory through splendid achievements
The folk-kings’ former fame we have heard of,
How princes displayed then their prowess-in-battle.
Oft Scyld the Scefing from scathers in numbers
From many a people their mead-benches tore.

Queries about Old English “Scyld the Scefing,” which may be translated “Shield Sheafson” or “Scyld of the Sheaf,” provided an remarkable glimpse into mystical realms also described by Tolkien in his legendarium of Middle-earth. The namesakes of the eponymous Scyldings’ (Sköldings) Danish royal house founder in Beowulf are associated with the crucial roles as historical protector of the people (Shield) and as agri-cultural hero (Sheaf). In the mythic past he arrived as a foundling from the west who washed up in a boat on the shore of Jutland’s Old Anglia. The golden child’s head rested on a pillow of grain stalks, and he would grow into a strong and wise ruler who was the ancestor of Beowulf. Like a medieval Triptolemus, Scyld also taught his adopted people the first principles of farming and husbandry. Tolkien further explored aspects this legendary figure who is also mentioned in lesser known works of Old English literature like William Malmesbury’s Gesta Regum Anglorum (“Deeds of the English Kings,” 1125) and the eighth century Historia Langobardorum (“History of the Lombards”). Tolkien’s imaginative rendition drawn from these several accounts is beautifully expressed in the poem “King Sheave,” published posthumously with “The Notion Club Papers” in Sauron Defeated (1992): 

In golden vessel gleaming water
Stood beside him; strung with silver
A harp of gold neath his hand rested;
His sleeping head was soft pillowed
On a sheaf of corn shimmering palely
As the fallow gold doth from far countries
West of Angol. Wonder filled them. 

Tolkien’s telling, the boy ascended a hill and sang a song of “sweet, unearthly, words in music woven strangely.” His hearers marveled at sounds miraculously dispelling the darkness and terror that had long gripped the region. From “King Sheave” descended many sons and their nations—Danes and Goths, Swedes and Northmen, Franks and Frisians, Swordmen and Saxons, Swabians and English. In the magnificent Scandinavian epic of Beowulf, Tolkien found a magisterial Anglo-Saxon antecedent of mythic grain king and culture hero skillfully interwoven with dynastic history to form an English national identity.
 

Country-Style Breads (Part 2)

This post is the first of a three-part series focusing on delicious, wholesome bread recipes that feature our landrace grains. These recipes and many others are included in our newly released updated edition of the Harvest Home Cookbook, available here in both print and eBook versions.

Country Whole Wheat

Multigrain rustic breads contain ingredients unique to some cultures. Our ancestors’ Old Country Slavic neighbors often added small amounts of coffee and molasses to their round loaves of mouth-watering Russian rye-wheat Chyorni Khleb (Black Bread). Oblong boules of the Jewish mainstay Corn Rye Bread (Kornbroyt) can be enlivened by including a small quantity of dark beer in the recipe. Early American “thirded” breads brought together the auspicious prospects of wheat flour and cornmeal combined with a third grain flour—often from milled oats or barley. Non-gluten ingredients like buckwheat flour and hazelnut meal have also been creatively used in these ways.

Harvesting Crimson Turkey Wheat (2017), Palouse Colony Farm; Endicott, Washington

Legendary baker-chef Shaun Thompson-Duffy of Spokane’s Culture Breads points out that the range of family traditions and methods makes for an endless variety of bread possibilities with deeper flavors. He finds burgeoning interest among consumers to find out “what real bread has long been.” Shaun points out that you need not be an experienced baker to bring these succulent staples to life. In fact, until the appearance of French manuals on baking in the 1770s, breadmaking skills were primarily passed along in families through observation and trial and error over a wood fire at home. Whether for special occasions or throughout the year, the “staff of life” has long been a chief function of the household and counted among life’s greatest blessings for feasting and fellowship by young and old alike.

Spokane Master Baker Shaun Thompson-Duffy’s Palouse Heritage Breads

Country Whole Wheat Bread

• 2 cups Palouse Heritage Crimson Turkey flour
• 2 cups Palouse Heritage Sonoran Gold flour
• 2 tablespoons honey or molasses
• 2 tablespoons shortening

• 2 ½ cups scalded milk
• ⅓ cup warm water       
• 1 tablespoon salt
• 1 package active dry yeast 

Dissolve yeast ⅓ cup of warm water. Combine melted shortening, salt, scalded milk, and honey or molasses. When cooled to lukewarm add yeast mixture and enough flour to make a stiff dough. Knead until elastic, shape into two loaves, and place into 4 x 8 greased loaf pans. Let rise about 1 ½ hours to nearly double size and bake at 350° for 1 hour and 10 minutes.

Landrace Grains and Heirloom Fruit — Palouse Colony Farm and DeLong Ranch

Even after great holiday sales, we remain well supplied with our Palouse Heritage Sonoran Gold pastry flour as well as our long awaited Crimson Turkey bread flour, known back in the day as “Turkey Red” though it ancestral homeland is actually south Russia and Ukraine. Until this flavorful grain was introduced to the United States in the 1870s, virtually all bread in the country was made from soft white wheats and other grains more suited for making biscuits, pancakes, and flatbreads. Our crop yielded well and is already being used by several Northwest bakeries including Damsel and Hopper Bakeshop in Seattle, Ethos Bakery in Richland, and Culture Breads in Spokane.

Palouse Colony Heritage Grain and Transfering from Wheat Truck to Totes

Two venerable elders now in their nineties and familiar with Crimson Turkey were raised on farms near our Palouse Country hometown of Endicott. Don Schmick and Don Reich now reside in neighboring Colfax, and I recently asked them about it. “That’s the grain we saved for our own use!” Don Reich recalled. “There’s nothing in the world that makes a bread so satisfying as flour from that wheat.” Don Schmick related a similar story and said that his immigrant farmer father made a annual trip every fall south of the Palouse River to the Pataha Flour Mill east of Pomeroy where the family’s precious Crimson Turkey wheat was ground into flour for the family’s needs throughout the year. Both men remembered that their mothers especially favored mixing about two-thirds of the wheat flour with one-third rye flour to make a delicious tawny-colored loaf that didn’t last long.

Joe navigating through a sea of Palouse Heritage wheat at DeLong Ranch (2017)

This past August we also returned to historic DeLong Ranch located several miles upstream from our Palouse Colony Farm and where we have worked for several years with neighbors Joe and Sarah DeLong to raise heritage grains. Joe’s ancestral connection to this scenic area is singular in significance to regional history as it is not only the oldest farm in the area, but also property that has been continuously farmed by the DeLong family since the late 1860s. Joe’s resourceful ancestor, also named Joseph DeLong, raised grain, extensive gardens, and livestock, and also planted an extensive orchard on fertile bottomland bordered by towering pines along the river. I have long been fascinated by the family’s remarkable saga and have written previously about it in previous blog posts and the book Palouse Country: A Land and Its People.

We’ve long been impressed by Joe and Sarah’s regard for the health of the soil and they have worked hard over the years to raise crops using natural rotation systems with minimum artificial inputs. The farm’s remote location also provides a rare glimpse into the “Palouse primeval.” Substantial virgin sod remains along both sides of the river that abounds with wildflowers in spring and summer and hosts deer, racoons, coyotes, eagles, and occasional meandering moose and elk. In addition to the landrace grains we raised this past year at Palouse Colony Farm, Joe and Sarah grew Red Walla Walla and Sonoran Gold wheats, and famed Purple Egyptian barley. Red Walla Walla is a rare soft red variety actually native to southern England that was traditionally used for biscuits, flatbreads, and for imparting a rich, tangy flavor to craft English wheat beers. 

An unexpected adventure during this summer’s DeLong harvest was a visit to his family’s ancient grove of plum trees that are clustered at the foot of a grassy bluff close to the river. I had noticed the ripe purplish red fruit while riding the combine with Joe near the fence-line that separates the trees from the field. He informed me that the trees likely harkened back to the senior Joe DeLong’s time and contained four distinct varieties faithfully recorded in old ranch records—Bulgarian, Hungarian, Egg, and Petite.

DeLong Heirloom Plum Trees

Grandma’s Plum Delight

I mentioned seeing the trees at lunch time and Sara and Joe invited me to pick as many as I’d like since there were far more than their family could use. So armed with a large metal bucket from a nearby shed I ventured back to the spot in the hot afternoon and joined a herd of cows meandering through the plum trees. Indeed the trees were loaded with fruit and in no time my bucket was overflowing. I couldn’t tell a Bulgarian from a Petite but found that they all tasted wonderfully sweet. I had been staying in town with my sister and mother, and later that night when I reported on my discovery, Mom proceeded to tell me how to distinguish several kinds. The next day while I returned to the harvest field, she went to work making plum sauce as a topping for pancakes and breads, and also prepared “Plum Delight,” a crispy dessert with crumbly topping I remembered well from my youth. She agreed to provide me with her recipe which we share here with hopes it might grace your table sometime soon.

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Plum Delight

Topping

• ½  cup Palouse Heritage Sonora flour
• ½ cup oats
• ½ cup brown sugar
• ⅛ teaspoon salt
• ¼ cup melted margarine

Filling

• 3 cups sliced plums
• 1 tablespoon Palouse Heritage Sonora flour
• 2 tablespoons sugar
• 1 teaspoon vanilla
• ½ teaspoon cinnamon

Preheat oven to 350 degrees. Combine plums, flour, sugar, vanilla, and cinnamon together in a bowl and put into ungreased 1 1/2-quart baking dish. Combine all topping ingredients in another bowl. Mix until crumbly and distribute over the plums. Bake in 350 degree oven for 45 minutes or until crispy and golden brown on top.

Country-Style Breads (Part 1)

This post is the first of a three-part series focusing on delicious, wholesome bread recipes that feature our landrace grains. These recipes and many others are included in our newly released updated edition of the Harvest Home Cookbook, available here in both print and eBook versions.

Blended Rye Bread

Since time immemorial bakers worldwide have paired country-style breads with delicious soups, stews, and broths for the ultimate comfort foods. The recent renaissance in breadmaking at home and neighborhood bakeries have revived interest in traditional styles with names that reflect their global origins—English Farmer’s Bread, German Landbrot, French Pain de Campagne, Italian Pan Bigio, and Spanish Pan Campesino Rústico. Even within these styles is a wondrous culinary variation in shape, ingredient combinations, and baking techniques.

Palouse Heritage Country-Style Breads, Ethos Bakery, Kennewick

Country-style breads stand apart from mass market brands that use highly refined, single identity flours and chemical additives. Instead, these favored working-class breads that have long graced tables of homes, inns, and popular restaurants are generally characterized by the use of  whole wheat flour (70-85%) in combination with a smaller amount (15-30%) of flour from another grain. Such blends, especially when working with whole grain flours and natural yeast leavening, yield denser, more nutritious loaves of lesser volume. In many European cultures the most commonly used secondary flour is rye which adds a satisfying tangy flavor. Other traditions prefer the mildness of oats (Scottish Harvest Struan), nutty barley (Ethiopian Habesha Dabo), and cornmeal (Boston Brown Bread). Country bread recipes also often include potato water or milk to hydrate the flour rather than plain water.

The recipe below is for a wonderful bread that has long sustained members of our family and friends who have regularly asked for the correct flour proportions. Weissmische is German for “blended white” flour and homemakers have long safeguarded the distinct ingredient combinations considered to be most appealing. Our elders traditionally served it as rundbrot, or in the shape of a “round bread” sun-wheel. Wheat-rye flour blends remain popular throughout Germany today where various regions take pride in distinctive ingredients and baking methods. This bread also makes our favorite toast which we often enjoy liberally spread with Mom’s homemade strawberry jam. 

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German Blended Rye Bread

• 5 cups Palouse Heritage Crimson Turkey flour
• 2 cups Palouse Heritage Rosen Rye flour
• ¼ cup brown sugar
• 3 cups milk

• 2 tablespoons butter
• 2 ¼ tablespoons dry yeast
• 1 teaspoon white sugar
• 1 teaspoon salt

Dissolve 2 ¼ tablespoons yeast in 6 ounces of warm water. Add 1 teaspoon of white sugar, mix, and let rise to top of cup. Mix yeast mixture with 3 cups of milk. Add rye and wheat flour and knead or use mixer for 10 minutes. Place dough in greased bowl and let rise until double, or about 1 hour. Remove from bowl, punch dough, and knead down. Shape into 3 loaves and bake in 3 greased loaf pans for 35 minutes at 375°.

Comparing Old and New Grain Varieties

This post will highlight some of the points I have presented at recent gatherings like the Spokane Farm & Food Expo and the WSU Grain Gathering at The Bread Lab in Mt. Vernon.

Richard and WSU/Mt. Vernon Agronomist Steve Lyon leading heritage grains field trip tour; Mt. Vernon, Washington (August 2017)

This past June my wife, Lois, and I led a tour of the Baltic countries which provided an opportunity to see first-hand American and European farming systems and to meet agronomists from abroad. Of course agriculture in any single nation is an exceedingly diverse enterprise, so meaningful comparisons invariably require considerable explanation and generalization. At the same time, trends in nutrition and crop production are evident in important studies conducted in places like the Swedish University of Agricultural Sciences in Alarp. 

Savijäri Organic Grain and Livestock Farm
Porvoo, Finland (2017)

Cereal researchers there conducted chemical analysis using plasma spectrometry on several hundred spring and winter wheats. In order to determine nutritional variations among the genotypes, these were divided into groups including primitive “pre-wheats” like emmer, landrace “heritage” grains like we raise at Palouse Colony Farm, old cultivars (1900-1960s releases/hybrids), and new cultivars (varieties released since 1970). The grains were grown at several locations in Sweden and under organic conditions in order to provide comparative results without influence of synthetic soil amendments, herbicides, or other chemical inputs. Results of the study were published in “Mineral Composition of Organically Grown Wheat Genotypes” in the International Journal of Environmental Research and Public Health (September 2010) and indicate substantial variation among the various groups. 

Primitive and landrace grains were found to have the highest concentrations of the most minerals with selections highest in manganese, phosphorus, and selenium. Landrace wheats showed the highest concentration of calcium and high levels of boron and iron. Spelts were highest in sulfur and high in copper. The Alnarp researchers suggest that the negative correlation between recent cultivars and mineral density indicated in their study and similar investigations elsewhere is likely due to a dilution effect given the increased yield of most modern varieties. In other words, available minerals are dispersed more widely so require higher amounts of food to receive similar amounts. Another factor may be the deeper root systems of pre-wheats and landrace grains which enable the plant to tap minerals available at greater depth. 

These studies indicate that mineral levels in whole grain kernels depend on absorption in the soil by the plant’s roots and subsequent redistribution to the kernels through vegetative tissues that are also influenced by photosynthesis. Higher chlorophyll content, for example, is positively correlated to iron concentration, as is availability of nitrogen which facilitates photosynthesis. The Alnarp study also indicates that grain type is more influential than location for mineral content in primitive grains. Finally, growing environments significantly contribute to variations for others, and high organic matter and increased soil pH also favor mineral concentration. 

Research by cereal chemists and soil scientists are contributing to new understandings of the complex biological systems that contribute to healthy crops and people. We at Palouse Heritage look forward to sharing news with you about this vital work and doing our part to promote health, heritage, and rural renewal.  

The Bread Lab, WSU/Mt. Vernon

Bill Gates visiting the Bread Lab

Heritage Grain Friends (l to r): German Miller Wolfgang Mock, San Francisco Episcopal Agrarian Chaplain Elizabeth DeRuff, Richard, WSU Agronomist Steve Lyon, New York Artist Katherine Nelson, OSU Cereal Chemist Andrew Ross

Palouse Heritage Featured at Spokane’s Farm & Food Expo

Spokane’s second Farm & Food Expo was held November 3-4, 2017, at Spokane Community College where we had gathered last year for what we hope will become an annual affair. Exhibitor booths filled the main hall and sponsors shared a wealth of information on topics ranging from bee culture and wool production to irrigation systems. Having done my stint in the Air Force back in the 1970s and with son Karl a major in the Air National Guard, I couldn’t help but notice the “Vets on the Farm” booth and learned about the Spokane organization’s good work transitioning returning members of the armed forces back into civilian life through opportunities in farming and ranching. And since a discount was available to vets for their bright red flag-embossed hats, I just had to pick one up.

Brother Don Scheuerman and I had been invited to participate on Saturday by book-ending the day’s activities with a morning session devoted to “Growing Heritage and Landrace Grains,” and closing out the program with a final session titled “Soil Biome and Gut Biome: The Restorative Powers of Heritage Grains.” Because it was snowing to beat the band by 4:00 p.m. and getting dark, I wasn’t expecting much of a crowd so was pleased to find standing-room only. Our morning session covered basic information on terminology, agronomy, and marketing of specialty grains. We pointed out that “heritage” and “heirloom” have become a kind of catch-all word for “old,” but that the USDA uses the term to mean any variety that was raised before the 1950s. Since grain hybridization was introduced in the late 1800s, that means many hybridized varieties would be considered heritage by that definition. (In the book Harvest Heritage: Agricultural Origins and Heirloom Crops of the Pacific Northwest [WSU Press, 2013] I coauthored with Alex McGregor, we describe the contributions of legendary plant geneticist William Spillman who essentially founded the science of plant hybridization at WSC/WSU in the 1890s.) 

Landrace varieties, however, are what I sometimes call “Grain as God Intended,” since they are pre-hybridized plants that adapted to particular locales by the thousands throughout most of Eurasia before coming to the New World in the 16th century Age of Discovery. Our work these past several years with Palouse Heritage Mercantile & Grain Mill involves the cultivation, milling, and marketing exclusively of landrace grains like Sonoran Gold, Crimson Turkey, Purple Egyptian, and Yellow Breton.

Legendary Spokane Baker-Chef Shaun Thompson-Duffy and his Culture Bread Treasures

The Farm & Food Expo program included presentations by a host of other folks dedicated to local and sustainable food production including our good Spokane friends Joel Williamson, maltster at Palouse Pint (“Rebirth of the Local Malthouse”); Teddy Benson of Palouse Heritage / Grain Shed Brewing (“Brewing with Heritage Grains”); and Shaun Thompson-Duffy of Culture Breads (Old World Breads: From Millstone to Hearth”). Don and I attended all three of these sessions and were reminded why we have long been so impressed by these fellows. The very names of their topics indicate the stirring sea change that is underway in culinary circles across the country, and Joel, Teddy, and Shaun have joined with other prime movers in the region to establish viable connections with local growers of grains and other crops who are interested in stewardship of the land, rural economic renewal, and human health and heritage. 

In our closing session on restorative biomes to improve health and soil, we shared information gleaned from studies in the United States and Europe on heritage grain nutrition. Worth noting are summaries comparing primitive “pre-wheats” like emmer and spelt, landrace varieties like we grow at Palouse Heritage, and modern hybrids. This is a big topic, so stay tuned for the next post!