When Bill Murray Met Jules Breton: “Another Chance Every Day”

On a recent train trip through Chicago, I found myself with a couple extra hours between trains at the city’s main railroad terminal. I glanced at a city map and saw that I was only about a ten minute walk from the Chicago Art Institute so braved a brisk wind to take a look. The CAI is well known for its priceless collection of Monet’s Grainstack paintings (more on that someday soon), but what struck me were several images about harvest time gleaning. These evocative images attest to the widespread rural poverty of past centuries and how grateful we can be for many of the conveniences we take for granted.

Given many poor women’s dire circumstances in the late Middle Ages and Early Modern times, they periodically sought to reaffirm the ancient privileges of gleaning. But so did less scrupulous miscreants who sometimes gleaned by night in harvested fields where crops had not yet been completely gathered. King Henry II of France’s Edict of 1554 had blamed, “…a number of scoundrels, both from the city and suburbs and hinterland, [who] make use of such permission and form gangs, and under the pretense of gleaning, steal the sheaves, wheat, and cereals left on the fields….” In these cases, gleaning was no longer an incidental act of charity, but an offense that could significantly threaten crop yields for worker and owner, as well as tithes for the church, seigneurial dues, and taxes for the state. For these reasons, stricter laws were enacted to regulate gleaning, especially in the emerging free market economies of France, Germany, and England.

Jules Breton, Song of the Lark (1884), Oil on canvas, 43½ by 33¾ inches, Henry Field Memorial Collection, Chicago Art Institute

These conditions suggest other interpretations of scenes sympathetically depicting the saintly qualities of ordinary people in solemn nineteenth century master works by Realists like Millet, Breton, and Léon-Augustin Lhermitte. These artists came of age during a time when European social revolutions spawned a new creative and idealistic spirit. The emergent social awareness and sense of individual dignity regardless of class-bound constraint is reflected in the period’s art and literature that challenged prevailing academic notions of classical aesthetics and subject matter.

The enduring popularity of these depictions is evident in Breton’s timeless Song of the Lark (1884) which garnered the most votes a half-century later in a public poll conducted, ironically, for the 1933-1934 Chicago’s futuristic Century of Progress International Exposition. The painting continues to inspire. Actor Bill Murray credits it with pulling him from despair at a time of particular disappointment early in his career: “I saw it that day and I just thought, ‘There’s a girl who doesn’t have a whole lot of prospects but the sun’s coming up anyway and she’s got another chance.’ I think that gave me some sort of feeling that… you get another chance every day.” Millet’s The Gleaners (1857) may be the genre’s apotheosis, and like his other harmonious compositions shows masterful use of soft forms to portray field laborers, inviting viewers to thoughtful reflection. Claude Monet’s Impressionist canvases of ponds, groves, and gardens inspired early twentieth century French artists Camille Pissarro (who taught both Gauguin and Cézanne), Pierre-August Renoir, and George Seurat to depict forms like sheaves and stacks of grain in highly individualistic patterns of light and color without Romantic moralizing. Monet’s style also greatly influenced Vincent Van Gogh whose synthesis of religious belief with the rustic wonder of the French countryside led to his completion of thirteen large expressionistic paintings of writhing grain fields in thickly layered bright colors that were his final works. 

Chicago’s 1893 Columbian Exposition and Agrarianism (Part 2 of 2)

Reconciliation and The Threshing Machine

 Among the World Columbian Exposition’s most magnificent paintings was Russian master Grigoriy Myasoyedov’s monumental Time of Toil—The Reapers, identified at the fair as Harvest-Time. Nearly nine feet wide and covering forty-five square feet of canvas, the expansive painting and gilded wood frame may have been the largest at the exhibition, and appropriately dominated one of the Palace of Fine Arts’ four large halls as a gesture of cultural goodwill from Tsar Nicholas II’s personal collection. One marvels not only at such immense treasures, but at the time, expense, and labor needed for crating and secure global transport. Harvests and other agrarian scenes painted by artists with personal experience in farming like John Linnell and Parisian Albert Gabriel Rigolot (1862-1932), who had instructed Evans and the “Utah Missionaries,” depicted the new order in realistic scenes that were at once natural and humane.

Grigoriy Myasoyedov, Time of Toil—The Reapers (detail, 1887), Wikimedia Commons

Linnell’s Storm at Harvest, which was exhibited at the 1893 World’s Columbian Exposition, and Rigolot’s The Threshing Machine, painted that same year but not shown in Chicago, both exemplified prospect of an emerging cultural consilience in the aftermath of what agricultural historians term the Second Agricultural Revolution. (The first took place with medieval farmers’ introduction of crop rotations to increase soil fertility and grain yields.) To be sure, the workers in Rigolot’s painting appear too intent on their duties to sing harvest folksongs, which probably could not have been heard above the din of the thresher anyway. But as with the group scenes in the 1870s Harvest Time pictures by William Hahn and William Rogers, they still work together. In Rigolot’s canvas a woman helps to feed a similar stationary thresher, and the team likely eats together, converse throughout the day, and are probably grateful for the mechanical marvel that spares so many weeks of toilsome flailing. The scene is vibrant from the artist’s admirable talent for rendering the soft, hazy effects of summertime heat, and balances a spirit of innovation with the adjacent timbered farmhouse and barn where as many animals are seen as in any Barbizon painting.

Albert Gabriel Rigolot, The Threshing Machine; Loiret (1893), Wikimedia Commons

Similar views are in Albert Kappis’s many German harvest works like Farmyard Threshing Machine (1885) which shows no less than twenty people—men and women feeding the enormous wooden Dreishmaschine while children play among chickens, turkeys, and geese. One can almost hear the whine of pulleys and belts as an elderly man stokes the engine’s fire with a shovelful of coal. The overall wholesomeness of paintings by Linnell, Rigolot, and Kappis reveal a hopeful oeuvre in which agrarian landscapes with agricultural innovations need not represent contradictory values, but complementary ones. Their works also represented an important middle way between the aesthetic tensions of an age that divided critics and commoners into rural and urban, traditional and progressive, mystical and visionary.

Albert Kappis, Farmyard Threshing Machine (1885), Columbia Heritage Collection

 

World’s Fair Journalism and Sculpture             

Popular Iowa journalist and novelist Alice French (1850-1934), who authored many stories under the pen name Octave Thanet, visited the World’s Columbian Exposition in 1893 for two “Sketches of American Types” Scribner’s Magazine articles, illustrated by Pennsylvanian A. B. Frost 1851-1928), “The Farmer in the North” (March, 1894) and “The Farmer in the South” (April, 1894). Frost was colorblind which may have enhanced his notable use of grayscale for photorealistic art as seen in A New England Type, his tender Scribner’s depiction of a young girl in a harvest field who appears to deliver a lunch pail to an elderly worker.

French’s approach as a local colorist emphasized rural custom and dialect in sentimental prose that described various farm folk she found visiting the fair:

Sunshine seemed to fit her; for she was a comfortable and ample presence in holiday black, brightened by the red rose in her bonnet and the pink on her comely cheeks. She listened to a monotone of complaints of the crowd and the weather and the restaurant fare...; she was sympathetic but she was unflinchingly cheerful. I perceived that here was one of those homely saints who hide their halo under a zest for laughter…. I know she bakes the wedding-cake for the rural brides, and has fifty sensible, homespun remedies for sickness, and comes to watch with the very sick, and helps babies come into the world, and is a sturdy comforter and provider to the rural clergy.

…All the classes and divisions of the American farmer were at the great Fair. There was the prosperous farmer of the New England states, and the equally prosperous farmer of Ohio, Michigan, Wisconsin, and Iowa; there was the tenant-farmer of the South, who may not prosper, but is always sure of cornmeal, pork, and molasses as long as his planter landlord does not go bankrupt; and the unprosperous farmers farther West, with their mortgaged farms and their discontent. Nor did it take any especial gift of discrimination to pick them out, the one from the other.

A. B. Frost, A New England Type, Octave Thanet, “The Farmer in the North” (Scribner’s Magazine; March, 1894)

Chicago’s Columbian Exposition also showcased important agrarian sculpture including Jean-Alexandre Republican France allegorical statue and the stunning life-size bronze, The Mower (1884 plaster, 1894 bronze) by English sculptor W. Hamo Thornycroft (1850-1925). Member of a distinguished London family of sculptors, Thornycroft became the leading figure in the New Sculpture movement of the 1890s that sought to animate the staid poses of classical statuary through more natural and contemporary representations of the human form. The Mower shows a shirtless young “countryman” clasping a scythe to his right side and holding his left arm akimbo with laced work boots and bib strap. Inspiration for the work came from a countryside excursion he took by boat along the Thames in 1882 when he saw a figure who brought to mind lines from the pastoral poem Thyrsis (1866) by Matthew Arnold (1822-1888):

   Too rare, too rare, grow now my visits here!

   But once I knew each field, each flower, each stick;

   And with the country-folk acquaintance made

  By barn in threshing-time, by new-built rick.

Where are the mowers, who, as the tiny swell

Of our boat passing heav’d the river-grass,

Stood with suspended scythe to see us pass?—

They are all gone, and thou art gone as well.

Right: W.  Hamo Thornycraft, Agriculture, Institute of Chartered Accountants, London (c. 1893)

Thornycroft’s masterpiece was probably the century’s first life-size statue of an everyday rural laborer—an unprecedented representation in both style and subject for class-conscious Victorian England. In an 1885 lecture to students at the Royal Academy, he explained how sculpture could benefit from new technologies like photography and “scientific exactness,” but that art served a higher purpose: “Science teaches man how to make use of the forces and laws in nature and shows their perfect consistency and harmony. But it is by means of Art that the ever-changing and evanescent forms and effects in nature, which are constantly before man and which astonish and perplex, can alone be arrested & permanently expressed. Art can thus interpret nature to man and teach him to perceive her beauty.”

Thornycraft’s innovative approach and adulatory commentary on his work by British art critic Edmund Gosse secured his reputation as a key figure in the transition of Western sculpture from the Neoclassical style of the 1800s to the twentieth century Modernism of Auguste Rodin (1840-1917) and his followers. Inspired by images of the Roman goddess Libertas, France’s stalwart republican figure of Marianne and America’s Columbia emerged in the nineteenth century as important symbols of national culture and aspiration. Both were commonly depicted with crowns of cereal grain and in other ways associated with rural folk and values.

Adolph Weinman, Cereals (1908), Vermont Marble North Pediment, Department of Agriculture Whitten Building, Prints and Photographs Division, Library of Congress

W. Clark Noble, Sheaf of Wheat (c. 1900), National Gallery of Art

Among America’s foremost Neoclassical sculptors of the time were Adolph Weinman (1870-1952), a native of Karlsruhe, Germany; Lithuanian-born Victor David Brenner (1871-1924), and W. Clark Noble (1858-1938) of Maine. Weinman had immigrated to the United States in the 1880s and studied at Cooper Union in New York with Augustus Saint-Gaudens and Philip Martiny. Weinman’s lyrical designs brought numerous state and federal art commissions ranging from medallions and the “Mercury dime,” to monumental stone friezes. Among his finest works in Washington, D. C. is Cereals (1908), a massive pediment sculpture crowning the Department of Agriculture Whitten Building’s north entrance. Carved from Vermont marble, Cereals shows two figures surrounded by sheaves of grain and corn husks who hold a title shield and is Weinman’s tribute to the agricultural bounty of his adopted homeland.

Brenner is best known for his design of the “Lincoln penny” that featured a profile of the president based on an iconic Mathew Brady photograph. Released in 1909 to commemorate the centennial of Lincoln’s birth, Brenner’s familiar design also featured a curved wheat stalk flanking each side of the image symbolizing America as a land of plenty. Brenner also created the Neoclassical bronze and granite public sculpture A Song of Nature (1918) that is a contributing property to Pittsburg’s Schenley Farms Historic District. After his ship captain father died at sea, Clark Noble moved with his mother to her father’s farm in Maine where he became fascinated by the beauty of natural forms in livestock and crops. He studied anatomy and art in Boston and London before opening a studio in Newport, Rhode Island, and later in New York where he won many commissions for monumental works. His Sheaf of Wheat (c. 1900) is a masterfully carved modern interpretation of this elegant primitive form.

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To view the first post of this 2-part blog series, click here.

Chicago’s 1893 Columbian Exposition and Agrarianism (Part 1 of 2)

Artistic Tradition and Innovation

Ideas began circulating in cities across the United States in the late 1880s about prospects to commemorate the 400th anniversary of Columbus’ discovery of America and to showcase the country’s economic progress in 1893. New York, St. Louis, Minneapolis, Chicago, and other cities vied for the honor which was awarded by Congress to Chicago, the Midwest trading crossroads long associated with agriculture. A colossal granite statue of Ceres twelve feet tall bearing a wheat sheaf and cornucopia, flanked by a similar sixteen-ton figure representing Industry, stood atop the entry the recently constructed Chicago Board of Trade Building in tribute to the sources of nineteenth century regional prosperity. (Thought to have been lost when the building was demolished in 1929, both sculptures were found in a woodland preserve west of the city in 1978 and returned to their original site in 2005).

Left: Agriculture—Ceres (1885); Chicago Board of Trade Building

Right: Louis St. Gaudens, Ceres (c. 1914), Union Station, Washington, D. C.

The substantially unimproved Jackson Park area of some 600 acres southeast of the city center along Lake Michigan was selected as the site for the grand fair. Following two years of ambitious planning and building, the World’s Columbian Exposition hosted an opening day crowd on May 1, 1893 estimated to be between 300,000 and a half-million. Among other attractions, visitors would be treated for the first time to Quaker Oats, Shredded Wheat, Aunt Jemima Pancake Mix, and other consumer products that premiered at the event. President Cleveland presided at the ceremony which was attended by Alexander Graham Bell, Susan B. Anthony, William Jennings Bryan, and other notable national leaders and foreign dignitaries.

Some 400 buildings were erected in the “White City” of shimmering if ephemeral staff-stucco and limestone which were arranged around an impeccably landscaped lagoon with statues and fountains that resembled a bustling Mediterranean seaport. Director of Decoration and American artist-sculptor Francis Davis Millet (1848-1912) suggested use of white for the exposition’s most prominent building exteriors, and also contributed murals to the Fine Arts Building and other structures. Many of Millet’s works were influenced by his extensive European travels and based on classical themes. His mural Thesmophoria depicted the ancient Greek festival that honored Demeter by celebrating the abundance of grain and fertility of the earth.

Francis Davis Millet, Thesophoria (1894-1897), Wikimedia Commons

Featuring a grand Corinthian arcade nearly one-third mile along Lake Michigan, the grandiose Manufacturers and Liberal Arts Building was the largest structure to have ever been built to that time, and provided forty-four acres of exhibit space. Among the exposition’s most impressive Neoclassical buildings were the three grand pavilions of the Palace of Fine Arts along the east shoreline which exhibited some 2500 works of art from sixteen nations on 200,000 square feet of wall space. The international organizing committee’s decision that countries could only send works by living artists raised serious concern from U. S. representatives who made specific mention of strong public interest in the rustic art of Jean-François Millet and Jules Breton, John Constable and John Linnell, and other European painters. Allowance was made, therefore, for American galleries and private collectors to loan over 100 additional masterpieces.

The Art Palace also served as the meeting place for the American Historical Association’s annual conference in July where historian Frederick Jackson Turner (1861-1932) delivered his seminal lecture, “The Significance of the Frontier in American History,” declaring that while the nation’s frontier experience had essentially come to a close, "The existence of an area of free land, its continuous recession, and the advance of American settlement westward” explained the country’s development and, to a great extent, its identity. The same might be said of popular artistic and literary themes of the period. The Exposition’s ambitious World Congress Auxiliary convened scholars from around the globe at new The Art Institute of Chicago building to exchange ideas on a wide array of topics affecting societies at the close of the century.

Midwest author Hamlin Garland presented a paper on “Local Color in Fiction” at a modern literature panel and reinforced an emerging critical appreciation for stories like his about rural America. Adjacent to the Fine Arts Palace, an expansive outdoor performance area featured such stellar guest maestros as Antonín Dvořák, who had composed his famed New World Symphony in honor of the Columbian anniversary, and Russian folk chorale conductor Eugenie Lineff. Peculiar circumstances had led the renowned Czech composer and his family to summertime residence in tiny Spillville, Iowa, where he noted “endless acres of field and meadow” that inspired further symphonic works that year.

Technology Meets Aesthetics

On the opposite, southwestern side of the lagoon from the Columbian Exposition’s Fine Arts Pavilion rose the magnificent Agricultural Building and adjacent Machinery Hall (Implement Annex). These imposing structures housed what an August, 1893 issue of Farm Implement News lauded as “the latest and most improved machinery finished and decorated like objects of art and placed like jewels in the most attractive settings.” Displays festooned with colorful flags, bunting, and posters featured John Deere & Company’s celebrated “Columbian Peace Plow”—with moldboard and share cast from old weaponry to render swords literally beaten into plowshares, the “Largest Wagon in the World” from the Moline (Illinois) Wagon Company, and most elaborate of all, the McCormick Harvesting Machine Company’s centerpiece exhibit. It featured reapers and objects chronicling the company’s famed founder’s rise from Virginia farmer-inventor to head of the world’s largest manufacturer of harvesting equipment.

World’s Columbian Exposition Fine Arts Palace, The World’s Columbian Exposition Illustrated (Chicago: James B. Campbell, 1893)

Approximately twenty-seven million visitors attended during the six-month quadricentennial celebration. Palace of Fine Arts and Agricultural Building exhibits brought into rare proximate focus growing contrasts in perspectives on American cultural life and progress. McCormick’s gospel of reaper plenty furthered ambitions of the company’s evangelistic salesmen who throughout the decade of the ‘90s expanded to a vast network of offices throughout North America and formed a worldwide force of affiliates in Europe and Russia, South Asia, and Latin America that sought to convert the sickle and scything masses to the new mechanized order. Journalist Herbert Casson (1869-1951) wrote admiringly of the changes wrought by recent improvements in agricultural mechanization by McCormick and others, and suggested new emphasis on commercial incentives for manufacturers and growers alike: “Farming for a business, not for a living—this is the motif of the New Farmer. He is a commercialist—a man of the twentieth century. He works as hard as the Old Farmer did, but in a higher way. He uses the four M’s—Mind, Money, Machinery, and Muscle; but as little of the latter as possible.”

Stunning assemblies of paintings, etchings, and sculpture greeted visitors to the Arts Palace where throngs waited patiently in long lines for admission to two main entry courts and a central rotunda that contained works by artists from the United States and Canada, Germany, Russia, and Spain. Prominent American representations on agrarian themes included Harvesting on the Meadow by Alice Barber Stephens, Guy Rose’s stoic End of Day, Tonalists Edwin Evans’ Grain Fields, and Bruce Crane’s The Harvest Field. (The latter was on loan to the exposition from Andrew Carnegie.) The American Tonalist style of the 1880 and ‘90s generally featured landscapes characterized by neutral atmospheric gray, blue, and brown hues. Such “tones” were evident in agrarian scenes by the Barbizon masters who had been using dark colors to emphasize shadow and mood.

Bruce Crane (1857-1937) and Edwin Evans (1860-1946) both studied in France where Evans, a native of Lehi, Utah, had been a founding member of the Latter-Day Saints French Art Mission with Lorus Pratt, John Hafen, and John Fairbanks. In the spirit of John Hafen’s observation that talent is “a duty we owe our Creator,” the group studied at the Académie Julian in Paris, a popular studio school for foreigners, to develop their mural painting skills for church structures. They took regular trips to the French countryside where Evans painted Grain Fields in 1890, which was awarded honorable mention three years later in Chicago.

German artists Rudolf Lehmann (1819-1905) and Ernst Henseler (1852-1940) were among the few artists with two paintings selected for display at the Chicago fair. A native of East Brandenburg (in present Lubuskie, Poland), Henseler was known for realistic depictions of country life based on summer visits to his Prussian homeland and by 1893 had taught for a dozen years at Berlin’s prestigious Museum of Decorative Arts. One of the most significant German works exhibited was The Roller Mill (1875) by Adolph von Menzel (1815-1905). Although Menzel’s painting shows a factory interior rather than a rural landscape, his freer style and deep colors capture the figures’ intense motion, and the painting is a landmark in the emergence of a European Realism that would profoundly influence a new generation of artists including Ilya Repin and Edgar Degas.

Pierre-Auguste Renoir, The Harvesters (1873), Wikimedia Commons

A sense of fulfillment in labor is also expressed other agrarian paintings from Europe on display at the World’s Columbian Exposition like George Mason’s serene Harvest Moon, Pierre-Emmanuel Damoye’s Breton Wheat Field, and Jules Jacques Veyrassat’s cheery Last Load of Wheat. Landscapes by Pierre-Auguste Renoir, Camille Pissarro, and Claude Monet gave many Americans their first exposure to Impressionism. The three French artists had been principal organizers of the inaugural Impressionist exhibition just ten years earlier in Paris where Renoir had presented Harvesters (1873). The painting is remarkable not for the hedonistic colors and softly blurred forms commonly associated with Impressionism, but for the peculiar arrangement of the subject matter. Rather than placed near the middle of the canvas, three field workers are to the right of a central pathway that divides the grainfield from a vegetable patch. Two black-clad women stroll down the trail seemingly indifferent to their surroundings. Old emotions once inspired by such agrarian themes are now directed to new appreciation of light and shape. Yet Renoir, who more commonly painted cityscapes and voluptuous females, also famously decried used of the metric system for its replacement of human measures like the foot and league with arbitrary standards. Yet the promise of industry so prominently displayed at the Columbian Exposition also stirred suspicions elsewhere abroad in John Ruskin and William Morris. This would contribute an important stream to the development of Modernism. 

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To view part 2 of this blog series, click here.